The idea of vacation spots that are a “paradise on earth” can sometimes overlook uncomfortable truths. Pexels, CC BY
When the notion of “ecotourism” was introduced in the late 1970s, it was intended to be ecologically responsible, promote conservation, benefit local populations and help travellers foster a “reconnection with biocultural diversity”. It’s now more of a marketing term, used to give mass adventure-tourism packages a more “responsible” sheen. Visitors might get a nature walk, but interactions with local residents are limited to souvenir sellers at best, and international consortiums arrange everything and keep the profits for themselves.
While it’s no surprise that the original concept of ecotourism has been obscured by less virtuous projects, they become more problematic when they block local communities from ancestral lands or even involve their forced relocation. A recent case on the eviction of 16 villages on Rempang Island, Indonesia to build a solar panel factory and “eco-city” illustrates this. While the need to increase renewable energy production is urgent, it’s harder to justify when it comes at the expense of local residents’ lives and territorial sovereignty.
To explore such questions, in June 2023 a group of researchers at Grenoble Ecole de Management (GEM) organised a dialogue with members of the Mbyá Guaraní community from Maricá, Brazil. Our motivation was to explore the relationship between business schools and the behaviour of multinational corporations toward indigenous peoples and their land rights. That questionable dealings can advance under the cover of “sustainable” or “responsible” social development – a practice referred to as “bluewashing” – demonstrates how many firms have become adept at implying that their work is virtuous, whatever the reality.
Maraey: a “sustainable” hotel complex in a biological reserve
In Maricá, residents of the Mbyá Guaraní village of Ka’Aguy Hovy Porã (known in Portuguese as Aldeia Mata Verde Bonita) are now facing the possibility of being pushed aside for a massive resort branded as “Maraey”. The name is taken from a sacred Guaraní concept signifying “land without evil”, and according to community representatives, it was chosen by the developers without securing authorisation from the Guaraní themselves.
The project is being led by the Spanish firm Cetya, commercialised locally as IDB do Brasil. It has support from two industry heavyweights – US-based Marriott hotel at Alemanya Siemens – as well as the Swiss hospitality school EHL in Lausanne.
While billed as “development with an environmental conscience”, the project would include three luxury hotels with a total of 1,100 rooms. The tagline on the project’s website is “paradise living”. The site being targeted is a narrow strip of coastal wetlands in a biological reserve, established in 1984, 41 kilometres south of Rio de Janeiro.
As part of the dialogue organised by GEM, we interviewed Tupã Nunes, leader of the Mbyá Guaraní community, coordinator of the Comissão Guarani Yvyrupa (CGY), and president of the Instituto Nhandereko. Also interviewed was Delphine Fabbri-Lawson, co-founder of the institute. Both described the difficulties that the community faces to preserve its land and traditions.
Divide and conquer?
While IDB do Brasil asserts that it has the required legal permits to move ahead, in such areas building rights remain ambiguous and relatively permissive. It should be noted that corruption has been a frequent problem in the past and legal battles often pit municipalities, state governments against national courts, and even divide indigenous families.
When asked to provide specific information on the company’s interactions with the community, Maraey’s CEO, Emilio Izquierdo, shared that an agreement was signed in December 2021 between the company and the indigenous community’s kasik or main representative, Chief Jurema. Izquierdo insures that as part of the agreement, the municipality agreed that it would “look for a public area that would guarantee the permanent establishment of the village”. Maraey representatives stated that such an area was purchased in December 2022, but declined to provide additional information on the transaction.
Emilio Izquierdo reacting to critics in July 2023, proposing that Maraey is an appropriate solution for the protected natural reserve.
Tupã Nunes stipulated that he had “no knowledge” of the 2022 agreement signed with the chief Jurema, who does not appear to have shared any news of it with her community. According to the Guarani tradition of governance, doing so is a crucial obligation of the kasik, and ambiguous dealings of this sort have fostered deep fractures within the community itself. Members discovered the extent of the local government’s involvement and the advanced state of the project only when the bulldozers arrived to clear the land.
Tupã Nunes declaring, in April 2023, the illegality of the construction equipment present on what he asserts are his community’s lands.
It should be noted that the International Labor Organization’s C169 agreement on Indigenous and Tribal Peoples, signed by both Spain and Brazil, requires at least a dialogue with indigenous communities prior to launching projects that would affect them.
The discovery of a number of irregularities as well as confrontations between the community and the construction workers in April 2023 led local courts to suspend the project. A 26 May 2023 Superior Court of Justice document listed a number of determining factors, including “incessant pressures” on the lagoon’s system and water table and the “illegality of the environmental licensing process”. Maraey representatives have asserted that all licenses were obtained after a “rigorous process” with the State Environmental Institute (INEA).
Virtue signalling through collective messaging
IDB do Brazil maintains that the 54-hectare project will be “sustainable and inclusive”, and the promised facilities would include a hospital and schools. However, there will also be mall and an 18-hole golf course, and 150,000 to 300,000 tourists are projected to visit annually. Given that the project is also forecasted to generate 1 billion reales in tax revenue (197 million US dollars), there is a lot more than environmental and social concerns at stake.
Bolstered by the work of PR at marketing firm, Maraey has mobilised a rallying message and woven its story to garner collective support. Using the hashtags such as #JuntosPorMaraey, #VivaMaraey and #TogetherForMaraey, the project has promoted, with increasing intensity, what is presented as local support and commitment to sustainability. Maraey’s promoters even proclaim that the project, despite its size and density, will help preserve fauna and flora.
The Maraey website and communications are silent on the Guarani communities now living in the reserve, despite a crescendo of protests and declarations against the legality of their operations.
Coverage in Spain’s Ang Bansa, Sa France 24 at iba pang international sources has laid bare the tensions behind the Maraey project. Local political opposition iginiit kamakailan that “this company has been trying to occupy Maricá’s reserve for almost 20 years. The resistance of civil society and environmentalists to denounce this massacre of fauna and flora is what allowed its partial preservation.” Summed up in words of one local resident:
“They say it will create jobs. But fishermen don’t want jobs in the hospitality industry. Can you imagine a fisherman on a golf course? Golf is for millionaires, for people with money. Fishermen want a healthy, clean lagoon. It’s our livelihood.”
Native lands are not just a habitat
The significance of the Amazon rainforest and Atlantic coastal forest for indigenous peoples such as the Guarani Mbyá goes far beyond a simple habitat. They derive their culture, language and social order from the natural structure of the forest, as explained by anthropologist Eduardo Kohn sa kanyang libro Paano Nag-iisip ang Kagubatan.
The International Financial Reporting Standards Foundation has recently called for greater scrutiny on non-climate-related reporting, in particular societal and social issues. For multinationals, however, the temptation will always be there to find ways to minimise risks and continue business as usual.
Ipinakita ang pananaliksik that lax reporting and the lack of enforcement mechanisms have led firms to shirk social sustainability and human rights requirements and favour bluewashing strategies. This regulatory environment has enabled MNCs to increasingly follow what historian Patrick Wolfe called a “logic of elimination” that erases natives from the land.
However, there is reason to think that attitudes can shift over time. A 2019 victory in Bahía ng Tupinamba de Olivença tribe over the Portuguese hotel giant Vila Gale created a legal precedent demonstrating that if local authorities license projects without involving federal agencies, it can backfire. For Juliana Batista, human rights lawyer for the Brazilian NGO Instituto Socio-Ambiental involved in the case, it is a matter of understanding the nature of indigenous land rights which, for her “take precedence over any other rights.”
Michelle Mielly, Professor in People, Organizations, Society, Grenoble École de Management (GEM)
Ang artikulong ito ay muling nai-publish mula sa Ang pag-uusap sa ilalim ng lisensya ng Creative Commons. Basahin ang ang orihinal na artikulo.
Mga Aklat sa The Environment mula sa listahan ng Best Seller ng Amazon
"Tahimik na Spring"
ni Rachel Carson
Ang klasikong aklat na ito ay isang palatandaan sa kasaysayan ng environmentalism, na binibigyang pansin ang mga nakakapinsalang epekto ng mga pestisidyo at ang epekto nito sa natural na mundo. Nakatulong ang gawain ni Carson na magbigay ng inspirasyon sa modernong kilusang pangkapaligiran at nananatiling may kaugnayan ngayon, habang patuloy tayong nakikipagbuno sa mga hamon ng kalusugan sa kapaligiran.
I-click para sa karagdagang impormasyon o para mag-order
"The Uninhabitable Earth: Life After Warming"
ni David Wallace-Wells
Sa aklat na ito, nag-aalok si David Wallace-Wells ng matinding babala tungkol sa mapangwasak na epekto ng pagbabago ng klima at ang agarang pangangailangang tugunan ang pandaigdigang krisis na ito. Gumagamit ang aklat ng siyentipikong pananaliksik at mga halimbawa sa totoong mundo upang magbigay ng isang makahulugang pagtingin sa hinaharap na ating kinakaharap kung hindi tayo gumawa ng aksyon.
I-click para sa karagdagang impormasyon o para mag-order
"The Hidden Life of Trees: What They Feel, How They Communicate? Discoveries from A Secret World"
ni Peter Wohlleben
Sa aklat na ito, ginalugad ni Peter Wohlleben ang kamangha-manghang mundo ng mga puno at ang kanilang papel sa ecosystem. Ang aklat ay kumukuha ng siyentipikong pananaliksik at ang sariling mga karanasan ni Wohlleben bilang isang forester upang mag-alok ng mga insight sa mga kumplikadong paraan ng pakikipag-ugnayan ng mga puno sa isa't isa at sa natural na mundo.
I-click para sa karagdagang impormasyon o para mag-order
"Nasusunog ang Ating Bahay: Mga Eksena ng Isang Pamilya at Isang Planeta sa Krisis"
nina Greta Thunberg, Svante Thunberg, at Malena Ernman
Sa aklat na ito, ang aktibista sa klima na si Greta Thunberg at ang kanyang pamilya ay nag-aalok ng isang personal na account ng kanilang paglalakbay upang itaas ang kamalayan tungkol sa agarang pangangailangan upang matugunan ang pagbabago ng klima. Ang aklat ay nagbibigay ng isang makapangyarihan at nakakaantig na salaysay ng mga hamon na kinakaharap natin at ang pangangailangan para sa pagkilos.
I-click para sa karagdagang impormasyon o para mag-order
"Ang Ikaanim na Pagkalipol: Isang Hindi Likas na Kasaysayan"
ni Elizabeth Kolbert
Sa aklat na ito, sinaliksik ni Elizabeth Kolbert ang patuloy na malawakang pagkalipol ng mga species na dulot ng aktibidad ng tao, na kumukuha ng siyentipikong pananaliksik at mga tunay na halimbawa sa mundo upang magbigay ng isang malalim na pagtingin sa epekto ng aktibidad ng tao sa natural na mundo. Nag-aalok ang aklat ng isang nakakahimok na tawag sa pagkilos upang protektahan ang pagkakaiba-iba ng buhay sa Earth.
